“Flecha Bus es la posta” a.k.a “Travelling within Argentina”

Here’s a fun fact: Aerolineas Argentinas charges twice as much, and sometimes more, for tickets to travel within Argentina to non-residents. Having lived here my whole life, and being the proud owner of a DNI, I had never heard about that. I think it’s bullshit, like getting charged more on the ‘Tren de la costa’ because you have ‘cara de extranjero’, but anyways, I’m here to propose another method of getting around this huge country: omnibus!

    Back in the UK, travelling around there on a bus is a nasty business: the seats are uncomfortable and falling apart and sometimes you get old grannies sitting next to you who smell like old cabbage and cat piss. I’ve heard many horror stories involving the bus system in the UK, and it seems to be the same in the USA, according to my American coworkers, but fortunately the local, third-world version of the ‘omnibus’ is kind of great. Prices vary according to where you want to go and how you want to travel of course, but if you don’t mind paying a bit more and travelling pimp-style, go for first class, which is ‘servicio suite’, which comes with huge, fully reclinable seats, plasma screens, a mini bar and air-con. If you’re a student, or a just plain cheap, you can go for the less luxurious classes like ‘servicio cama’ and finally the ‘servicio semi cama’, which is the one the peasants take, but is really cheap. It wouldn’t be exactly comfortable, but at least you don’t get grannies with soiled diapers blabbing about their fat grandchildren to you, which I think is the stuff of nightmares as you might have guessed.
    The other day in ‘La Nación’ newspaper, as I was trolling about looking for a story to plagiarize, I found an interesting piece that is relevant to this subject: Aerolineas plane tickets have gone up by 15% due to a resolution by the Ministry of Tourism, since the cheapest tickets were starting to rival, in terms of cheapness, the prices of the ‘coche cama’. Don’t get your hopes up at the idea of cheap plane tickets though; remember this is only for those VIP enough to have a DNI Argentino. Ah, the sounds of dreams being crushed into dust, always music to my ears. But yeah, investment in the ‘omnibus’ department hasn’t been good the last two years, so the government is trying to get more people on the buses.
    One of my coworkers took the ‘semi cama’ to Mendoza this weekend, and she says that even though she froze her ass off because they turned off the heating at night, and that she almost starved (she’s a vegetarian, and in this country a vegetarian meal is a ham and cheese sandwich), she did get her money’s worth. And it wasn’t a lot of money, since she decided to slum it by going ‘semi cama’. So if you want cheap, but kind of uncomfortable, travel go ‘semi cama’. If you’re bourgeois go ‘servicio cama’, and if you’re awesome go ‘servicio suite’.
    To the ‘campesinos’ and ‘campesinas’
    El Pendejo Porteño
PS: for more information on prices and stuff go to www.omnilineas.com.ar
PS2: I have just found out that there’s a lower class to ‘semi-cama’ which is ‘com·n c/aire’, and even worse than that is ‘com·n’, which I’m guessing doesn’t even have air-con. Shudder.  

“La musculoca numero uno” a.k.a “Ricardo Fort”

If you’ve ever seen a guy on Argentine television or magazine covers that looks like the local, male equivalent of Cher, you have come across the awesomeness that is Ricardo Fort, our country’s biggest (by FAR) guilty pleasure. So why is Ricardo Fort famous? Probably for the same reason Paris Hilton is: money. He is a millionaire, heir to the Felfort empire that spans from chocolates to candy to cereal to easter eggs to ‘diet’ products. Also, Fort loves to show his money, dazzling those less well off by proudly displaying his limited edition Rolls Royce, private jet and extensively worked on body (pectoral and ass implants, I’ve been told). If you look at this ‘musculoca’ you will wonder why the hell could anyone be interested in some rich playboy whose face and tattooed body look like they were put together by some mad scientist, the answer is: it’s fun. He is the probably the biggest ‘papelón' around town, a raging queen defending his ‘machismo’ by publicly dating ‘vedettes’ (cough beard cough), “singing” and “dancing” his way through Lady Gaga’s ‘Bad Romance’ on popular Argentine TV show ‘Showmatch’ (put ‘ricardo fort bad romance’ in youtube, you will thank me later), and trying to be taken seriously as a menswear designer, even though his taste is disgustingly ‘grasa’. We don’t cringe at the sight of such an attention-whore, we don’t feel ‘verguenza ajena’, merely revel in the fact that Fort is apparently the only one not in on the joke and has deluded himself into believing people take him seriously. Sorry, Ricardo, but we are laughing at you, not with you.
    What is a ‘musculoca’? A combination of ‘músculo’ (muscle) and ‘loca’ (queen), and Fort, despite all his miserable attempts at conserving some ‘machismo’, is the definition of this porteño slang. Right now he’s serving as one of the judges on ‘Showmatch’s’ ‘Bailando por un sueño’, which is the local version of ‘Dancing with the stars’, and no one is quite sure what qualifies him as a judge since he is a frustrated singer who can’t carry a tune and moves with all the fluidity of an 80-year-old woman, as you can see in his ‘Bad Romance’ clip (watch it NOW!). Plus he can barely speak English, which makes his voicing ‘caught in your bad romance’ sound more like ‘cach en ior vad romans’. For a taste of Fort’s deliciously ridiculous nature go to his website, www.ricardofort.com, but turn your speakers down because ‘Bad Romance’ will start playing automatically. Seriously, no person with such a Gaga-complex can be straight. He is 42-years-old, but his face is probably a couple of decades younger, and he jumped into the limelight when his father died and he inherited millions and millions, which he then proceeded to throw around at his hired girlfriends and probably bribing TV shows to let him sing.
    Okay, I can’t take it anymore. You HAVE to watch this:  Ricardo Fort "Bad Romance"
It is the essence of Fort, the divine charm that springs forth from his (implanted) chest. It is a work of beauty, of genius, so inspiring it’s literally painful, but watch at your own risk, since you might either laugh, cry, groan or want to beat your head against your keyboard.
    He was recently in the news because he proposed to one of his whorefriends, and she publicly turned him down on ‘Bailando por un sueño’ right before he gave her a 10/10 for her choreography. With such local drama, who the hell needs to watch Gossip Girl?

    When will the Fort-mania end? Probably quite soon, when people get tired of his (implanted) ass, but don’t hold your breath. Just remember, Ford-bashing is acceptable and even welcome in decent society, though come to think of it, decent society would probably not even mention him.
    I once heard that if the world were to be destroyed by a nuclear war, the only things to survive would be cockroaches… and Cher. I would like to add Ricardo Fort to that list.
    To the ‘locos’ and the ‘locas’
    El Pendejo Porteño

“¿Mas chico no tenes?” a.k.a “10 and 20 peso bills missing”

There should be signs posted around the city with the faces of Manuel Belgrano and Juan Manuel de Rosas on it, with ‘WANTED’ written beneath in big black letters. One of my coworkers was complaining today about how nobody in the city seems to want to break a 100-peso bill, and there was an article in ‘La Nación’ newspaper about the lack of 10’s and 20’s, so obviously I thought about ripping off the idea and writing a post about it.
    It seems that many ‘cajero automáticos’ are only giving out 50’s and 100’s, but as most porteños know, these are really hard to break; you’ll probably have to end up like my coworker going into a supermarket and buying some random shit you don’t need just to get the change, or wait for a couple of hours queuing at a bank if your local ‘supermercado’ happens to be closed. The problem seems to be mostly in the ‘micro-centro’, but reading the comments posted in the ‘La Nación’ article you get the idea that this is common even outside downtown, and is a growing concern for many.
    According to the article, the biggest losers are those people who benefit from social programs. It gives the example of this guy who was supposed to receive 700 pesos, so off he went happily to the nearest ‘cajero automáticos’, probably whistling and skipping, only to realize he couldn’t get the total amount out. Why? Because he got charged for some retarded concept called SDO.ULT.RES (I have no idea what this is), that charged him 2.18 pesos to take the money out. And since the ‘cajero’ only had 100 and 50 peso bills, if my calculations are correct, and I am no Math genious since I failed my Math IB exam, he was only able to get out 650. And, if this guy really is some sorry bum in desperate need of the 700, 50 pesos must be a big loss for him. And the poor dude couldn’t get the cash from a bank teller due to regulation imposed by the bank and ‘gobierno porteño’. Rip off much? I’m guessing the guy’s smile was wiped off his face when he realized this.
    But I don’t think people such as this dude who receive benefits are the only ones affected by the lack of smaller bills; everyday citizens wishing to get cash out are screwed as well. Try going to a ‘kiosco’ or getting a taxi and paying with the purple face of Julio Roca. The ‘kiosco’ man will probably smile and ask ‘¿no tenes mas chico?’ but the taxi driver will probably be pissed off, and many taxis even have little signs in them saying they won’t accept these bills. Everyone is desperate to hang onto their 10’s and 20’s, and, like my coworker asked, ‘doesn’t the country realize how much money is being lost by refusing to accept 100’s?’. It was all very hard-working-American of him, but I reminded him that we Argentinos aren’t really bothered that much about hard work and shit like that. But it’s a fair question: how much money is being lost to production and the economy everyday all around the city? If everyone accepted 100 peso bills, which the ‘cajeros’ seem insistent on spewing out, we’d probably be spending a lot more every day, and help with this little problem we’re dealing with here in the land of the ‘choripan’ I like to call ‘inflación’. God knows I’m not an economist, and I probably slept my way through the one year of Economics I did in high school, but I was a History student, and one of the things we learned about was the Great Depression, and how the Weimar government was trying to get people to spend more to fight the decreasing value of their currency, a lesson that seems almost as relevant to ‘Contemporary Economics’ as to ‘Germany in the early 30’s’.
    One of the comments in the newspaper’s online article was that the 10’s and 20’s are being hoarded up in the ‘casa presidencial’ and ‘la casa rosada’, which is the ‘pink house’, also known as the ‘white house’s gay younger brother’, and if so we should all march there and demand the release of Belgrano and Rosas! Obviously I’m kidding, and that comment was (I hope) a joke, or the product of a delusional person with conspiracy issues, but on the other hand it would not surprise me if the Empress of Evil, Cristina, was actually sitting on piles of 10’s and 20’s laughing at the chaos she was creating outside her window, a grin plastered on her she-gremlin face (seriously, write ‘greta the gremlin’ in the google image search, you’d think they were separated at birth or something, the resemblance is truly uncanny).
    So yeah, where the hell are the 10’s and 20’s? Well… fuck if I know! But we definitely need them for people to stop being so annoying and accept the 100 bills.
    To the ‘wachos’ and ‘wachas’ who won’t accept the big bills
    El Pendejo Porteño

“¿Te puedo dar un caramelo? No tengo monedas” a.k.a “The Coin Problem”

Do not be surprised if, after buying a ‘Tita’ or ‘alfajor’ or ‘vauquita’, which you could surely do without and will probably regret later when you’re tottering over your scale and drinking Coca-Cola ‘light’ so as to feel better about yourself, the ‘kiosquero’ smiles at you and asks if you can take some bullshit candy or a piece of gum because he doesn’t have those ‘veinticinco centavos’.
    There’s probably more theories regarding where the hell all the ‘monedas’ are than there are theories about Lady Gaga’s gender (which is a really bad simile, I know, since there’s only two genders, right? Or two and a half, if you count the intersex one or whatever it’s called). Some people say the ‘colectiveros’ and leaders of the ‘gremios de transporte’ are keeping them all like pirate booty to increase their value; I’ve also heard the theory that there’s an illegal coin traffic to other countries where the metal is melted and sold as scrap metal since the metal is worth more than the coin in today’s inflated era of K-penguin government; and probably the most ridiculous/hilarious theory about a couple of guys who decided to hoard every coin they ever got. It’s a cool picture, isn’t it? Two guys standing over piles of coins like pimply plunderers guarding their treasure.
    But what’s the problem with this coin shortage, you ask? Well, the millions of people who commute and travel around the city of Buenos Aires might give you a couple of reasons. They use trains and the buses, all of which can only be paid with coins, and many times you see the annoying message ‘ingrese cambio exacto’ on the ticket-machine because it’s ran out of change. Even a coin black market has arisen, but these charge you a commission of 3-10%, so if you give them a ten-peso bill you might only get nine pesos back in coins. Fair? No. Argentine? Yes. Have you not heard about ‘viveza criolla’ before? Banks are obliged by the Banco Central de la República Argentina to give change to citizens in exchange for notes, but the queues outside of these places can lead to waiting for a number of hours.
    Our dearly elected President, or the crack-whore from Santa Cruz as some of us call her, Cristina Fernandez, announced a couple of months ago that an electronic ticket system would come into place in public transport, but once again she has managed to unabashedly lie through her teeth while clutching her ten thousand dollar crocodile-skin Hermes handbag. Only two ‘lineas de colectivo’ have this electronic-ticket thingie; the rest of them demand coins.
    So remember, coins are useful and valuable, especially if you travel around in public transport a lot or are a proud member of the masses or a ‘descamisado’, or one of those communist rich kids who like to feel like being ‘parte del pueblo’ and volunteer to slum it up on the TBA instead of getting a ‘remis’.
    And if the ‘kiosquero’ doesn’t have any change and wonders if he can give you candy, next time go for the ‘vauquita’, because those things are fucking tasty and totally worth the I-don’t-want-to-know-how-many calories.
    To the ‘gorditos’ and ‘gorditas’ who waddle over to the ‘kiosco’ every chance they get
    El Pendejo Porteño
PS: I totally ripped off many of the facts in this post from some BBC article

“¿Donde mierda queda la parada del subte?” a.k.a “The subway”

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Question time: “O Evita, Where Art Thou?”

Many people come to Buenos Aires and wonder where Evita’s body is. I’m not sure if it’s a necrophiliac thing, or just common curiosity, but here’s the answer: in her family vault in the Recoleta cemetery. The reason behind this question is that the old broad did quite a bit of moving about, her dead body I mean, even going all the way to Italy at one point.
    The basic story of what could be called ‘Eva’s body’s travels’ is this: in 1955, three years after Evita bit the dust and her body was embalmed for all to worship and whatever, there was a huge ‘kilombo’ because a ‘dictadura militar’ took over ‘el gobierno Argentino’, which lasted from 1955 to 1958. The leader of this coup, Aramburu, was not a big fan of PerÛn, quite the opposite in fact, and Eva’s body, a big symbol (duh) of Peronismo, was kidnapped. I know, gross, right? They say her body was moved about the city in an anonymous truck, changing location daily so it couldn’t be tracked down. Aramburu then sanctioned ‘Operacion Traslado’ in 1957, and ‘el cuerpo’ was shipped off over the big pond to the land of pizza and Donatella Versace in a coffin under the name ‘Maria Maggi de Magistris’ and the coffin buried in a cemetery in Milan. Some versions of the story claim that the military made three wax copies of the body and sent them throughout Europe, as decoys I suppose. In 1971, halfway through the following military dictatorship of 1966 to 1973, the dictator General Lanusse ordered ‘Operacion Retorno’, which called for the return of Eva’s body and proved that the military really had no imagination when it came to naming their secret operations. Eva’s body was unburied and taken to Perón, her husband, who was then married to his third wife Maria Estela Martinez a.k.a Isabelita, where he lived in Madrid, and the corpse was missing a finger and the nose was a bit mushed, but apart from that quite intact. In 1973 Perón returned to Argentina with his current wife in tow and served as President until 1974 when he dropped dead and joined Evita in the sweet hereafter. Isabelita, now President of Argentina and first lady president of an American republic (suck on that, Cristina!), brought Eva’s body back to Argentina, which is weird considering Eva was her dead husband’s previous wife (if I were Isabelita I’d probably have dropped Eva in a ditch or some unmarked grave), but I guess it was some political/symbolic move or whatever. Then, in 1976 Isabelita was kicked out of power by another military junta, the infamous one of 1976-1983, and Eva’s body was given to her family, the Duartes, who buried her in their family vault in the Recoleta. And so ends the tail of ‘Evita’s body’s travels’, a thrilling tale of stupid operation names, corpse relocation and third wives! This is the stuff ‘telenovelas’ are made of. A mold was made of Eva’s dead face and can be found in the Museo Evita for those of you who are so (morbidly) inclined, as well as dresses and shit.
    El Pendejo Porteño

“Prefiero morir de pie que vivir siempre arrodillado” a.k.a “Ernesto Guevara” a.k.a “el Che”

This one time, in band camp- I mean, high school, one of the guys in my year came to school wearing a red t-shirt with the face of the famous revolutionary on it. He was one of those wannabe-communists, one of those young idealists who you realize are total bullshitters since they preach from the comfort and safety of their bourgeois life, private school and plasma TV and maid included. Not very inspiring and revolutionary of him, if you ask me, quite ‘careta’ actually.

    My grandfather once told me, while we were sitting on a beach in Brazil sipping caipirinhas, that el Che ‘enjoyed killing people’. I answered that that seemed like quite a biased and extreme statement. He accused me of being a ‘zurdo’ and I called him an old-fart and ‘facho’, though not to his face, of course, since he grew up in dreary Scotland and might not have minded whooping my ass in good old Gaelic fashion.
    The monochromatic picture of el Che, which you can get on t-shirts, flags, keychains, tattoos and pretty much any other useless consumer product (quite ironically for the leader of the anti-capitalist campaign; I have a feeling he would be rolling in his grave if he knew how his face was being used for a multi-million dollar industry), is probably the most famous photograph of the 20th century. Yes, I know we’re already in the 21st century, but we’re only 10 years in so don’t be a smartass.
    El Che was an Argentino born in Rosario on June 14, 1928, the eldest of five children of a family of Spanish, Basque and Irish descent. Blah, blah, blah. On to more interesting info stolen from the Wiki-Universe! So, yeah, Ernestito went to the UBA to study medicine but also found time to travel throughout Latin America on a motorcycle (which I find kind of odd. Have you ever talked to an UBA med student? Where the hell did Ernesto find the time to go off on his two little crusades?) and realize that the world is full of poverty and hunger and other sad/clichÈ things (Ernesto, you had to take a trip to realize this? Yeah, right.) The good thing about this trip is that it inspired the 2004 ‘Diarios de motocicleta’ movie, starring the so-gorgeous-you-can’t-believe-he’s-a-scruffy-revolutionary Gael Garcia Bernal, who is a Mexican but was quite believable as a speaker of ‘castellano argentino’.
    El Che decides he wants to make America a better, more just, place, and he helps the Castros in Cuba overthrow the US-backed president Batista, then goes off around the world trying to incite simiChe lar ‘revoluciones del pueblo’. At some point though, Guevara’s ideals and dreams of a more promising future seem to have degraded into a violent war on capitalism, and his full-on ‘guerrillero’ status made him quite willing to kill for the cause he believed in. Finally, like any good martyr, he was captured in Bolivia, with the help of the CIA, and executed.
    Many people, not only Argentinos, view this man as a hero, a freedom-fighter, while others view him as a terrorist. In my opinion he started out right, with a really positive and selfless attitude towards helping his fellow man out, but, probably due to the fact that he was fighting an ‘undefeatable’ enemy, ended up resorting to brutal aggression and killings, which sort of prevents his reach into sainthood, at least in my eyes.
    Anyways, el Che is always an interesting, though sometimes heated, topic of conversation. Here in Buenos Aires you shouldn’t worry about talking about him to locals, so long as you present your point of view respectfully. It might happen that you talk shit about him to some hardcore fan and end up with a ‘trompada’ to the face, but hey, it’s better than talking about Cristina Kirchner, right? Since there’s no discussion there and everyone knows she’s a megalomaniac whore. Period.
    ‘Sueña y seras libre de espÌritu, lucha y ser·s libre en la vida’
    El Pendejo Porteño

“Mis queridos descamisados” a.k.a “María Eva Duarte de Perón” a.k.a “Evita”

If you’ve ever seen the Madonna and Antonio Banderas movie and wondered at the scene where the First Lady dances a tango with the revolutionary, let me make one thing clear: this did not happen in real life, in fact there’s no evidence that the two ever even met. So what’s the deal with this blonde Madonna (the Virgin, not the one with the boy-toy) that many Argentines seem to worship? The movie actually did a good job at portraying how people felt about her: you either loved her, or you hated her. If you go to the Recoleta cemetery and see her tomb, you will notice there are fresh flowers every day, for even though more than fifty years have passed since her death, her memory still has a firm hold on the hearts of many.
    Brief history: “she was born out of wedlock in 1919 and moved in 1934, at the tender age of 15, to Buenos Aires in the hopes of becoming an actress. She met Colonel Juan Perón in 1944 and the two were married the following year. In 1946 Perón was elected President of Argentina, and over the next six years she became powerful within the pro-Peronist trade unions, speaking on behalf of labour rights.” Once again Wikipedia has come to my rescue and smartly summed things up.
    Obviously I wasn’t around during Evita’s time (remember, I am a ‘pendejo’), but my grandparents and many people I know were. My grandmother told me once about how when Eva died, she was a schoolgirl in the province of Corrientes, and she and the rest of her classmates were forced to walk around an empty casket (symbolizing Eva’s body) in silence. Try and picture it: a bunch of 15-year-old girls walking around an empty box with a ‘what-the-fuck?’ look on their faces, compelled by officials to mourn for someone probably irrelevant to their adolescent lives when time was better spent day-dreaming about Cary Grant and Gregory Peck. My grandmother came from a family of land-owners in the northern province, so of course she was going to be biased against Evita, since, arguably, the working class saw her as this peroxide-angel coming to champion for their rights and represent their interests, while on the other hand the middle and upper classes saw in her a ruthless and bitter uber-bitch desperate to climb the social ranks and destroy them for not inviting her to their country-club tea-parties. You’d think the two views are totally conflicting, but I feel it would be safe to say both views have some truth in them. I wouldn’t be able to undermine all her charity work, and her fight for women’s suffrage and the amounts of schools and hospitals she opened and discard them as merely strategy by a manipulative genius intent on brainwashing the masses, but I also have to admit that her clear-cut dispatching of any and all that stood in her way has a bitter taste of the ‘facho’ about it.
    Some have called our beloved (not) current president, Cristina Fernandez de Kirchner, the modern Evita, but I think this is total bullshit since Evita did not look like a crack-whore and did not deserve to be the poster-child for warning against plastic surgeries gone wrong, and I think this bitch (Cristina) is pure evil, but hey, that’s just my humble opinion.
    So yeah, Evita is a divisive and delicate subject, but you shouldn’t be afraid of talking about her, she’s not a taboo like the-islands-that-must-not-be-named, but one should always tread carefully and respectfully around the topic of the actress-turned-martyr. Her life was cut short at the age of 33 in 1952, and one can only wonder at how differently Argentina might have turned out had she continued in power. Or, she might have been lucky to kick the bucket early as three years later, in 1955, a military coup overthrew Perón’s regime and the widower had to haul his ass out of the country ‘a los pedos’. Three years of military dictatorship followed, and another one from 1966 to 1973 and finally the infamous one from 1976 until 1983, but this is the subject for another post.
    To my ‘descamisados’ and ‘descamisadas’, don’t cry for me
    El Pendejo Porteño
PS: ‘Descamisados’ was the pejorative term used by the elite to name the followers of Perón, but the origin of the word is still debated, and some say it meant those who were too poor to afford shirts while others say it was used because a couple of Perón groupies were waiting for him to be released from prison on a hot summer day and took their shirts off. During Perón and Evita’s regime the word was adopted by them as something to be proud about, like ‘yeah, I don’t have a shirt, so what? I’m too cool to wear a shirt. I’m a peronista!’. Again, Wikipedia, I thank and salute you.

"Me compartis un pucho?" a.k.a "Smoking in Buenos Aires":

On the 24th of May, tragedy struck in the city of Buenos Aires, catching most unsuspecting smokers unawares. It was early in the afternoon, I believe, and I was pleasantly going about my business, strolling over to the ‘kiosco’ two blocks from where I live, smiling at the friendly ‘kiosco’ owner who has fed my nicotine-addiction for years. I held out my hand expectantly (as a regular customer there is no need for words between us), and he handed over a 'Marlboro box'. I gave him three bills of 'dos pesos' and waited for my twenty-five cent change back, or some random 'caramelo' he sometimes offers me instead when he is short on coins, but this time something was different. I waited for my change, my smile slowly turning into a frown, and kept waiting...

    When I finally said to him 'disculpame, pero me tenes que dar cambio, no?' he informed me that cigarette prices had gone up that day from 5.75 to 6 pesos. Once again the cursed hand of inflation had elevated the prices of my coveted cigarettes! I can still cast my mind back to the times, only a few years ago, when a 'Marlboro box' cost only 3.50...
    Smoking in Buenos Aires is not as big an issue as it is in some American and European cities (though I find it impossible to think of Paris without a 'croissant' and cigarette in my hands), and the whole 'eco-green-healthy' craze that has been in vogue in most developed countries recently seems not to have affected my city. Most restaurants still have smoking and non-smoking sections, most bars and night-clubs hold 'prohibido fumar' signs outside their premises though it is perfectly acceptable to light up once inside the door, and many hosts will already have ash-trays out whenever entertaining guests.
    If you feel uncomfortable with lighting a cigarette at a house-party, the first thing to do is look around to see if there are any ash-trays, and try to spot any other guests who might be smoking, because as we all know there is always safety in numbers. If neither of these are to be seen, go up to your host, smile and ask 'se puede fumar?'. If your host says yes, then go for it, if not, well, suck it up, you probably won't be hanging around much longer anyways. Smoking on the streets is perfectly acceptable, and though it has become a sad habit of many people to flick their butts on the sidewalk, please refrain from doing so and polluting my city. If I see you do this most likely I will 'cagarte a puteadas'. Trash cans are there for a reason, people. As I said before, most night-clubs and bars have no problem with smoking, even though it is technically illegal, and what better way to spend your night than dancing ‘reggeaton’ while holding your gin and tonic with your left hand, most of which will end up either on the floor or your clothes, and a cigarette with your right. Just to be on the side though, always try and check if other people are smoking, because if others are doing it, then that makes it perfectly okay, right?
    'Saludos' to all my fellow 'fumadores'
    El Pendejo Porteño
PS: check your local kiosco for an 'Abierto 24hs' sign or ask the owner 'abre toda la noche?' to see if you can come running here for ciggies after you've finished your last one at 4.30am.
PS2: to my friends back in Edinburgh who were amazed when I told them a packet of cigarettes was less than one quid back home, because 1 pound was 6 pesos, this is for you guys. The bloody cigarettes are finally one whole pound.

"Las Malvinas son Argentinas" a.k.a "Malvinas" a.k.a "Falklands":

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"We have no doubt about our sovereignity over the Falkland Islands and the surrounding maritime areas." So spoke the high and mighty voice of the British Foreign Office.
    Personally, I don't understand what the 'kilombo' is all about. It's just a bunch of islands, right? But I do have to admit that if older and wiser people than my young fledgling self find it necessary to elaborate tedious arguments for both sides of this conflict, I suppose there must be something to it. It is not up to me to decide who is right and who is wrong, if it were my call I would draw a line down the middle of the island or islands or whatever the hell it is and say "Okay Christina, you can bring your penguin colony over to this side" and hand over the other half to David Cameron and say "It's all yours. Have tea and crumpets to your heart's delight", but what I do know is that this is a very sensitive subject to most Argentinos.
Think of the Falkands/Malvinas as the Voldemort of Argentina, the "islands-that-must-not-be-named", and, especially if you are from the UK, please try to not mention this subject. Argentines are a proud people, and they still feel the bitter sting of losing this archipelago back in 1982. Just in case you can't be bothered to read the whole Wikipedia article on the Malvinas/Falklands, like myself, here is a small recap: "Ever since the re-establishment of British rule in 1833 Argentina has claimed sovereignty.  In pursuit of this claim, which is rejected by the islanders, Argentina invaded the Falkland Islands in 1982. This precipitated the two-month-long undeclared Falklands War between Argentina and the United Kingdom and resulted in the defeat and withdrawal of the Argentine forces." This was a sad chapter in the history of Argentina, since 904 Argentine soldiers died during those 74 days, and through propaganda and misinformation, many civilians were actually tricked into thinking Argentina was winning, so the defeat came as an even bigger shock.
So if you don't want to end up in a fistfight while someone belts out the 'himno nacional' in your face with breath smelling of 'empanadas' and 'milanesa', don't go there. Talk about the weather, or something, if you're really desperate. We have nice weather here in Buenos Aires.
    Anti-British sentiment was once quite popular in Argentina, but most of it nowadays is harmless and only lingers on in trivial things like football chants. Last year I went to a football stadium to watch a match between Argentina and Peru, I think, or maybe it was Bolivia... Anyways, at one point everyone in the crowd was jumping up and down chanting 'el que no salta es un inglÈs', you figure it out, and I remember thinking how odd/funny it was, since we weren't even playing an English team. I knew a couple of people from the UK who had gone to the match, and though some of them even knew the meaning of the chant they jumped along as if they were proud Argentinos themselves, taking it with good humour and a smile on their faces. But bringing up the "islands-that-must-not-be-named" might stir old, unpleasant memories, so 'no jodan'.
    So, to conclude: do not bring this subject up if it is avoidable. Enough said.
    'Un beso grande' to the 'chabones' and 'chabonas'
    El Pendejo Porteño  

“Viste la fotito de ‘Blancaflor’?” a.k.a “Racism un Buenos Aires”

Argentina is a racist and discriminatory country, but I honestly think that people here are not aware of it. A person from abroad need only go to the supermarket and check out the logo of ‘Blancaflor’ flour to find racism, but many Argentinos might discard it as something ‘cultural’ or ‘histórico’. It’s because most of us ‘porteños’ are sort of brainwashed from birth to not recognize blatant racism when we are pouring it into a mix with eggs and sugar. An example of this is the typical primary-school ’25 de mayo’ play most schools put on, where some of the children get their faces painted black with charcoal to portray the ‘esclavos’ of the times, selling ‘pastelitos’ or carrying laundry on their heads in the role of the ‘lavandera’. We were kids, we thought painting our faces black was fun; we thought slaves smiled all the time and were happy as they sang along the streets selling their goods. But slaves weren’t happy, I mean, they were slaves for fuck’s sake, but we sort of distort history to make it all nice and fluffy and kid-friendly.

    One of the things that makes it easier for schools and other institutions to carry on their unconscious discrimination, I feel, is because of the lack of black people in Buenos Aires. Seeing black people is quite a rare occurrence in this country, which is weird since Argentina had many slaves and has a big African influence, from words in our slang like ‘mina’ to one of the most important Argentine heritages, the tango. Like my boss said once, “you can’t seriously think a white person came up with that dance”. There are many historical reasons why the black population of Argentina has decreased greatly, which is quite extreme since if you look back at the 18th and 19th centuries, black people made up more than 50% of the population in some northern provinces. The theories of the decrease of black population are many: a) in the War of Paraguay (1865-1870), black people made up most of the Argentine army, and both sides of this dispute suffered huge losses, b) epidemics, especially the yellow fever outburst of 1871, and slaves with little means were easier targets for disease, c) emigration, particularly to Uruguay, where the black population was historically larger than here and the political climate more favourable for them, d) the huge influx of white European settlers between 1850 and 1950, which doubled the country’s population, displacing the black Argentine population.
    During Juan Manuel de Rosa’s government (1835-1852), the black population of Buenos Aires was 30%, and slavery was officially abolished by the ‘Constitución Nacional’ in 1853 and finalized in 1860, but by 1887 the official black population of the country was only 1.8%. Sounds weird, right? But if you look at the ‘Censo Nacional’ of 1895 you can find these words uttered by the ‘Estado’: “No tardar· en quedar la población unificada por completo formando una nueva y hermosa raza blanca”. Explicitly racist, huh?
    New studies have shown, though, that Argentina’s decline in black population was actually a sort of process of ‘invisibilización’ of the afro-argentine population and its cultural roots, like slowly making them disappear in records and historiography. A census in 2005 of two Argentine neighbourhoods showed that 3% of the population knew they descended from Africans. There are conflicting theories about those who say the black population was systematically eradicated or emigrated from Argentina, while on the other hand there are those who say black people were sort of omitted from Argentine history starting from the second half of the nineteenth century due to the aims of making a “unified and beautiful white race”. I guess the Argentine government, receiving such huge numbers of immigrants in this period, was trying to unify everyone and make everyone an ‘Argentino’, but it is a shame that they included the words ‘blanca’. More than a shame though, it was fucking stupid and evil. In 2002 there was a huge public manifestation because a migrations employee accused an argentine citizen of falsifying her passport, saying ‘no podÌa ser argentina y negra’, and it turns out that the employee was wrong and, duh, you can be argentine and black. We can all get together, see? No matter if ‘blanco’ or ‘negro’ or ‘rosa’ or ‘verde’ we are all Argentinos.
    The mystery of ‘where did the black people go?’ might not ever get a definitive answer, but we’ll see. In the end, though, all that matters is that we are all Argentinos. And we all love ‘milanesa’. Because if you don’t then no matter if your skin is fuschia with brown dots, you are not an Argentino. I kid, I kid.
    To the ‘gente de todos los colores’
    El Pendejo Porteño

"Si usted se dirije a PROVINCIA, el conductor podría optar por: a) Negarse a ir; Y/O cobrar el retorno (vuelta) al perÌmetro de la Capital..." a.k.a "Capital vs. Provincia"

For those of you who rarely leave the island known as Capital Federal, and, let's be honest, there really is no need to, let me tell you about this whole other world known as Provincia. As the child of divorced parents I used to regularly find myself crossing the border, that is the General Paz highway, and venturing from the civilized Capital to the unexplored wilderness, or so I imagine it, of Provincia. (Just a quick note that I am being sarcastic, Provincia is not uncivilized, supposedly, but it is second-nature for those of us from Capital to look down on Provincia)

Okay, folks, it is 'Geography Time', also known as 'plagiarize from Wikipedia Time'! Capital, or 'Ciudad AutÛnoma de Buenos Aires', is the capital of the ‘Rep·blica Argentina’, not to be confused with the capital of Buenos Aires province, which is the city of La Plata. Capital, a city with a population of three million, is part of an urban agglomeration, fancy word, I know, that holds the much larger 'Gran Buenos Aires', also known as, you guessed it, Provincia! Basically, Capital is an autonomous city within the city of Provincia.

Capital holds the swanky and trendy neighborhoods of Palermo, Recoleta and Puerto Madero as well as the not-so-swanky barrios of, for example, Caballito and Villa Urquiza (if you are from either of these barrios please refrain from leaving dirty comments. I am a neighbourhood snob; get over it) Provincia is made up mostly of residential barrios like San Isidro and Olivos, but also holds some nice touristy places, rumor has it, like Tigre.

To try and make it as simple as possible Capital = downtown + hotels + bars and clubs + offices + tourist attractions + museums while Provincia = houses with large backyards + my mother.

Yes, I am biased, but in my honest opinion, all, if not most, of the fun for people coming here from abroad lies in Capital. Everything is here. Even some cab drivers will refuse to take you out of Capital into Provincia, like the title of this post states, because they know Capital is so much cooler and they probably don't want to be seen by their fellow drivers roaming about Provincia.

So now you know the difference between Capital and Provincia and why my mother keeps reprimanding me for not visiting her more often. For those of you on my side of the General Paz, congratulations, and for those of you on the other side, all I can say is we will welcome you with open arms when you realize that the grass is greener on our side.

If you choose to ignore my pleas and roam about Provincia, one of the easiest ways to get there is taking the TBA train, either from Retiro station or any of the following ones. It is sometimes faster taking the train than going by car, though all sorts of people use the train since it is dirt cheap, so I wouldn't recommend this to those of you who are closeted snobs or faint-hearted: prepare yourselves to be harassed by little kids asking for change and 'vendedores ambulantes' who will shove their goods under your nose and, if they realize you are a foreigner, might try to bully you into buying some of their crap. Taking the bus or a car, either a taxi/remis or your own, is another, though less exciting and adventurous, way of getting there. Have fun (not!) when you get there, and if you see my mother say hi for me.

Coming soon will be a Capital-bashing post from my alter-ego, Gisella, 'la cheta de Shan Ishidro', to appease the Provincieros crying out for my blood.

'Buenos dÌas' to all the 'flacos' and 'flacas'

El Pendejo Porteño

“Viste la novela anoche?” a.k.a “Argentine Soap-opera“

First off I want to say that before Botineras I had never been a fan of Argentine television. In fact, I quite despised it, finding that it was only slightly better than those idiotic Mexican soap-operas everyone’s always making fun of, and my week would revolve around watching a new Grey’s Anatomy, Weeds and True Blood episode. That all changed when I was going down the 9 de Julio one day, heading towards the ‘obelisco’, and almost swerved out of my lane, narrowly avoiding crashing another car. The reason for my distraction, and you might know what I’m taking about, is a certain ‘Eyelit’ underwear add that towers over the avenue, displaying an argentine Adonis buffer than Beckham, also known as Cristian Sancho, one hand raising his Argentine football team t-shirt and revealing a set of impeccably polished abs, so hot you could fry an egg on them.
    Obviously, being a typical twenty-one-year-old, the first thing I did was call up a friend and say ‘boluda! Viste el cartel de Cristian Sancho en la 9 de Julio!?’ She then went on to tell me that this model slash actor was currently starring in an Argentine television show called ‘Botineras’, the title coming from the name given to women who try to score rich football players (football as in the game where you kick a ball around with your foot, not the American version in which you use your hands and should therefore have a different name. And I refuse to say soccer), sort of like gold-diggers for this particular sport. That same night, at 10.45pm on Telefe, I was first introduced to this world of the Argentine soap-opera. I was hooked, and it was the start of a beautiful relationship, in which every night, from Tuesday to Friday at 10.45pm I switch my cell phone off and log out of Facebook, refusing for anything to come between me and my Botineras.
    The show follows the life of the star player of the fictitious football team Cristal, Christian ‘el Chiki’ Flores, and the people in his life, from his evil-bitch wife and Botinera Marga to his sweet-but-stupid buddy Anguila and his shady manager Tato Marin. Mia is the fake identity of undercover cop Laura who delves into el Chiki’s world by posing as a Botinera in order to investigate a couple of murders and shady deals that seem to involve Tato and dastardly but fit as hell lawyer Nino Paredes. Okay, all of this was redundant, since I don’t really give a rat’s ass about these characters but I wanted to give you a small overview. Cristian Sancho plays Manuel ‘el Flaco’ Riveira, one of el Chiki’s teammates who has recently arrived from playing abroad and moved in with his own Botinera wife and two children into Tato’s house, since Tato is also his manager. El Flaco’s secret is… drum roll please… he is GAY, and Lalo’s, el Chiki’s bratty cousin, who is also a Cristal player, male lover! El Flaco is torn by his Brokeback Mountain affair with Lalo with and his need to stay safely hidden in the closet, since, as Tato puts it so finely, ‘no hay gays en el football’, exposing the typical, yet clearly deluded, Argentine view on this macho sport.
    Then, on the 10th of April, all of us faithful viewers were blown away: el Lalo and Flaco, after secret kisses and lingering looks, finally had sex. As in, they actually did it, they got it on, on national television, in Argentina, which is really Catholic. DO YOU UNDERSTAND HOW CRAZY THAT IS!?

Okay, it was cheesy in typical soapy style, with a soft glow that accentuated the rippling muscles on the naked guys and some sort of warbling that passed off as a romantic music, but it was surprisingly tastefully done. Okay, so at one point Lalo is seen kissing his way down el Flaco and then vice versa, but the scene ends with el Flaco embracing Lalo from behind (I don’t want to say spooning because that makes it sound pervy and graphic and it wasn’t, it was sweet and soft) and the camera panning out slowly.
    Of course, the ratings of the TV show soared, and it was all everyone could talk about for a couple of days. Currently, el Flaco and Lalo are sort of on the outs, and I was considering not watching the show anymore, but I have to admit, however reluctantly, that I am currently addicted to the other storylines as well, because there is nothing as fun as screaming all sorts of colorful words at Marga whenever she graces the screen, like ‘forra maldita perra hija de puta!’ and having the maid come running into the room asking what’s wrong and why you’re screaming (saying ‘maid’ isn’t discriminatory or whatever in Argentina, by the way. Some of them live with us and are part of the family, like a second mother that has to take you to the park when you’re a kid because your real mother can’t be bothered to).
Watch the beloved first sex scene...
    Currently Botineras is slated to run throughout July, but there are rumours that it will go on until August, so you’re still in time to switch your TV’s to Telefe at 10.45 from Tuesday to Friday and enjoy the awesomeness that is Botineras, which at times is so ridiculously bad it is painfully good. If this post hasn’t convinced you then just type ‘Eyelit’ in Google image search, but shield your eyes, because Sancho is like an eclipse, if you look at him straight-on he will fucking dazzle you.
    El Flaco y Lalo forever!
    El Pendejo Porteño

“Y eso como te hace sentir?” a.k.a “Psychologists

The other day one of my best friends and I were chatting about what we had learned from our respective sessions to our psychologists that week, and we realized that we didn’t really have a clue. Fun fact: Argentina is the country with the most psychologists in the world, with 154 professionals for every 100 thousand habitants, a statistic that is well above the average for the rest of the world. It seems that paying someone to listen to your problems has become all the rage in Buenos Aires. I am not attacking the validity of psychology, because I know some people are bat shit crazy, but it looks to me like Argentine middle-class has become obsessed with its own bourgeois problems, needing professional guidance to reassure San Isidro teenagers that just because they’re not lucky in love today doesn’t mean they will die alone, or something like that.

   
    With so many psychiatrists, psychologists, psycho-pedagogues and other such life guides, in the words of Carrie Bradshaw ‘I couldn’t help but wonder’ if the fact that we are so obsessed with these psychos means we become psychos ourselves. Maybe it’s because porteños are so loud they need to hand over 150+ pesos an hour for someone to actually focus on what they are saying, instead of talking back even louder. For a people ‘con tantas pilas’ it seems like we have to take some time part apart each week to talk to our own selves through that revered medium of the cult of psycho. The self-help mind-body-spirit era has become apparent in this country not through a rise in sales of books and healing crystals or whatever the hell they use, but through these gate-keepers of that big mystery known as the ‘inconsciente’. And Argentines react violently to what we don’t understand: try feeding peanut butter to a true porteño; they will smack you over the head and ask what the hell is wrong with ‘este dulce de leche trucho’.
    Though my friend and I discuss our psychos advice, most of the time we don’t really have a clue as to what that advice means. Speaking in incomprehensible psycho-babble and mentioning your ‘Other’ and inserting the phrase ‘øy eso como te hace sentir?’ every now and then seems your basic recipe for a diagnosis, or maybe it’s just my being ignorant since I can’t be assed with soul-searching or digging through my, supposed, past woes that have so incapacitated me in my present state.
    Psychologists are helpful to some, I admit that freely, but most of us porteños fall into the trap where going to these sessions becomes an addictive cycle and not a concrete problem-solving sitting, as if we are totally incapable of managing our lives by ourselves. And then, when one of your friends comes up to you and says ‘Oh my God! I have the most amazing shrink! You simply must try her!’ you realize that this sentence would be more appropriate referring to a masseuse or tasty ‘choripan’ stand on the ‘costanera’. Psychos have become the must-have consumer product of our times here in Argentina, and some of us go through quite a number of changes in our lifetimes. Cheers to mental-health, and to paying through the nose for it.
    ‘Suerte’ to all the ‘enkilombados’ and ‘enkilombadas’
    El Pendejo Porteño

“Por la igualdad” a.k.a “Gay Marriage Law”

    Monday, the 28th of June, two great events took place. First of all, it was my birthday, and I turned 21, so now I can go to the United States and get drunk legally, but the second event I have to admit was of even more importance. There was a gathering of LGBT associations and individuals, around two thousand people, standing in front of Congress with banners and flags in support of gay marriage. This has been a divisive and controversial issue for some months now, but I will try to summarize what has been going on in this country since late last year.
         In November of last year, two men, Alex Freyre and Jose Maria Di Bello, filed a lawsuit against the ‘Registro Civil’ for stating that marriage was between ‘un hombre y una mujer’, and a city court judge ruled that the ‘Registro Civil’ was unconstitutional by being discriminative, allowing the two men to wed. Jorge Bergoglio, the pain-in-the-ass archbishop of Buenos Aires (who thinks he needs to give an opinion about everything), then lashed out against Mauricio Macri, Buenos Aires’ mayor, for not appealing the judge’s decision (which was a bit surprising since Macri is kind of right-wing and traditional); Macri’s inspired reason for not appealing the decision was ‘el mundo va en esa dirección’ and that we ‘tenemos que convivir y aceptar esta realidad’.

         Then, in December, the Catholic Lawyers Association of Buenos Aires found a judge that agreed with them and annulled the first judge’s ruling, which set a legal and media uproar throughout the country, with many claiming this second judge had no jurisdiction over the case and didn’t have the right to overturn the first judge. The country here began to split between those who were in favour and those who were against the marriage. Freyre and Di Bello’s license to wed was temporarily suspended, but finally the governor of the southern province of Ushuaia invited them over and presided personally over their marriage, once more sparking debate across Argentina.

         We are almost in July 2010 now, and so far six same-sex couples have been allowed to marry in Buenos Aires, but all of them had to go through the process of filing a suit against the ‘Registro Civil’, and not all judges were in favour of giving them licenses. Then, on the 25th of May, a law allowing same-sex marriage, which would give same-sex couples the same rights as straight couples (including the right to adopt), made its way into the ‘cámara de diputados’, the House of Representatives, and after a twelve hour debate, with 125 votes for and 109 against, the law passed. It was a historic moment in testosterone-infused Argentina; watching the debate on television you felt you were watching history in the making. The funny thing was that every political party was kind of divided on the issue, allowing the ‘diputados’ a ‘voto de conciencia’, meaning that every individual Representative could vote depending on what he or she felt was right and not what their respective party supported. In one of the more touching speeches, the ‘diputado’ Ricardo Cuccovillo said ‘Tengo tres hijos: dos varones y una mujer. Uno de mis hijos varones es gay, un ser humano que yo considero que tiene igualdad de derechos y de sentimientos que el resto de mis hijos.’ It was probably the speech received with loudest applause and enthusiasm, because it was so human and personal, a Representative, but most importantly a father, demanding equal rights for his gay son.

         The law passing through ‘Diputados’ meant that it would have to pass the ‘Senado’, get the President’s (Darth Vaderess Cristina) approval, and it would become an official law. The date is set for the 14th of July for the law to be discussed in the Senate, and congregations and marches for against have been going on all throughout the country.

 What I would like to point out though, on a personal level, is that the Catholic Church bastards are playing dirty. They’ve been equating gays to paedophiles, by handing out flyers of two men naked in bed together with a baby on the sheets, and spewing their ‘This isn’t what God wants’ bullshit to the ignorant (and easily-influenced) masses. Also, in San Juan there was a march against gay-marriage, and kids who go to religious schools were told to attend the march and attendance was taken, so kids who didn’t show up to a march OUTSIDE of school got an unjustified absence on their school record. This is part of the Church’s plot to mobilize people against the law to try and show that ‘los Argentinos están en contra del matrimonio gay’. The Church even wanted a plebiscite, but this was rejected by the Senate, which I agree with completely, since you make plebiscites to GIVE rights, not take them away. It doesn’t matter if the majority of Argentines aren’t in favour (which is still a debated issue, since polls claim that the population in favour of gay marriage is 40% but some others say it is more than 60%). How do I justify myself? Divorce wasn’t legal in Argentina until 1987, and at the time the Church was organizing huge marches against this law, claiming ‘los Argentinos están en contra del divorcio’. Sounds familiar? And yet if someone came out today and said we should outlaw divorce he would get his head checked. In twenty years gay-marriage might not even be an issue anymore (I’m kind of hoping all the old bigots will die out and leave the future in the hands of our liberal generation), but until then it seems we’ll still have to suffer some of the intolerance and homophobia these Argentine cavemen are preaching. But there is still hope, and no one is yet sure of the outcome on the 14th of July. There is an anti-gay marriage march on the 13th of July, the night before the vote in Senate, organized by religious associations of Argentina, Christians, Jews and Muslims alike. I would like to tell them all to ‘no jodan’ or ‘vayanse a la mierda’ since, supposedly, there is a separation of Church and State, right? And if they don’t want gays getting married in their churches that’s fine, but don’t try to push your biased agenda on everyone else.

         Here’s hoping for the 14th and ‘por la igualdad para todos y todas’

         El Pendejo Porteño

“El Apache” a.k.a “Carlos Tevez”

You might have seen recently, on YouTube or in a sports article, Tevez’s attempts at speaking English with a couple of Argentine students, saying how it was ‘beri dificool’ for him to speak the language. Many people have been ripping on this lately, at the fact that when he talks in English he looks like he’s spitting out random sounds, but to all those haters I have two words: ‘no jodan’. If you read the comments in this article (http://442.perfil.com/2010/06/14/el-spanglish-de-tevez/), which includes the video of Tevez’s interview, you can find quite a number of haters, but also a number of die-hard supporters.
Tevez Speaking in English
    Carlos Tevez is a national hero, not only because of his status as a football player, but because of the fact that he has never forgotten where he came from. Tevez comes from an extremely poor neighborhood in Buenos Aires Province, ‘Ejercito de los Andes’ (also known as ‘Fuerte Apache’, which is where he got his nickname ‘El Apache from), also considered one of the most dangerous areas of Buenos Aires. An interesting fact using statistics of the last census: of the 1.825 kids between the ages of 9 and 14, 340 of these will disappear by the time they’re 15-19. Time to start counting your blessings.
    The fact that he kind of resembles a man-monkey hybrid is only made worse by the fact that when he was a 10-month-old baby he took a slight fall into boiling water, resulting in several ‘cicatrizes’ on his face and upper body. When Tevez was a rising star he got offered free plastic surgery to correct these imperfections, but he refused, claiming it was part of who he was, and that his people appreciated him no matter what he looked like. He’s like Mickey Rourke: fucking ugly, but way cooler than you’ll ever be.
    Not only does he own an impressive array of war wounds, he is also in a ‘cumbia villera’ (Argentine ghetto music) band with his brother Diego, called ‘Piola Vaga’, and if you want to see the football superstar ‘moviendo las caderas’, put ‘tevez piola vaga’ in YouTube and get ready to get down.
    I’m not a football fan, so there’s probably all these other football stories with Tevez I’m not mentioning, but what I do believe is that he is an honest role-model for Argentine kids, especially those who can’t even afford shoes and spend their time kicking cheap plastic balls on the street. People like him give these kids something to dream about, some hope, like Maradona before he became an overweight junkie. Though not a ‘fanatico’, I am following the ‘Mundial’ though (I am quite proud of having forced myself out of bed on a Saturday morning for a match), and the feeling of wanting to support your team is contagious. There’s something in the air in Buenos Aires in the times of the World Cup, all of us Argentinos coming together under the ‘albiceleste’, and Tevez’s spanglish is a reminder that, even though we might be divided by languages, as people we are all joined in a common passion for the ‘Mundial’. 
    So to all those nay-sayers who mock Tevez’s attempts at English, once again, ‘vayanse a la mierda’. How’s your Spanish lately? ‘Is moy buenou?’ ‘Nou abla nou espaniol?’ Check out your own language skills before picking on someone elses. And it doesn’t matter if you’re from the ‘villa’ or from ‘Recoleta’, learning English (or any other language) is always an admirable and useful thing to do, and hopefully in the future we might not only be brought together by a common interest, but also by a common language, even if it is ‘Spanglish’.
    To the ‘nenes’ and the ‘nenas’, and ‘el Apache’
    El Pendejo Porteño

“Y vos quien sos?” a.k.a “Introduction”

As an English Literature student studying abroad in Edinburgh, currently on a gap-year, one day not too long ago my Dad sat me down for a serious heart-to-heart and told me: "Son, you need to get off your ass and do something".
But I am not only an English-Lit student; I am also an out-and-proud 'Porteño'. This does not mean my favorite drink is 'Fernet con coca', in fact I'd much rather have a gin tonic, and I am not that bothered about 'asados', ordering a pizza while watching a DVD is more my idea of dinner, but it does mean that whenever I land back in Ezeiza Airport and I grab a cab and head home, going down the '9 de Julio' and passing by the 'Obelisco', I can breathe in the 'nice airs' of Buenos Aires and say to myself "I'm home".
I've lived here my whole life, all twenty-one years of them, and throughout this blog I am going to try and show you an insider's view of my city, answering questions like "what's the deal with all the jugglers and window-cleaners harassing my car whenever I stop at a red light?" or "what the hell is a cubierto and why am I being charged for it?", as well as share some personal tips on where to go clubbing and dining ('Asia de Cuba' on a Wednesday night, I am looking at you!).
So whether you're new in town and wondering if there are any places open at 5am to go hunting for cigarettes, if you've been here for a while and know how to 'menear' to Cumbia songs, or if you have just happened to stumble randomly on this web-site after trolling the internet for hours, 'bienvenidos', or, in the sweet slang of my city, 'todo bien, loco?'.
This goes out to all my 'boludos' and 'boludas'
El Pendejo Porteño